Tuesday, December 10, 2013

Hungarian ornaments found at the site of the Battle of Lechfeld (955)

In the Battle of Lechfeld, King Otto I defeated the Magyar troops in 955, effectively putting an end to the period of Hungarian invasions to western Europe. The battle took place near Augsburg, but its exact location was not known. According to German press reports, a sensational find may change that. An amateur archaeologist found a set of horse ornaments at a site some 15 kilometers northeast of Augsburg. The silver ornaments show traces of gilding, and their style unmistakenly ties them to 10th century Hungarians. The ornaments must have belonged to a high-ranking leader in the Hungarian army. The leaders of the army, including Bulcsú and Lehel (Lél) were executed by Otto - who himself was later crowned Emperor. The Hungarians turned towards east during the next few decades, being involved in conflicts against the Byzantine Empire. Finally, however, the period of Hungarian raids was over, and a new kingdom emerged in the Carpathian basin under the rule of King St. Stephen (1000-1038).


Photo: Archäologische Staatssammlung München 

The finds were presented last week by the Archäologische Staatssammlung München. Further excavations to be carried out at the site may shed more light on the circumstances of this decisive battle. The finds will be presented at the permanent exhibition of the State Archaeological Collection after restoration.

You can read about the discovery in Augsburger Allgemeine (in German) or in Népszabadság (in Hungarian). More information is available at the following sites: Bayerischer Rundfunk, Focus, Aichacher Zeitung, usw.

Drawing of Hungarian conquest-period horse ornaments.
Reconstruction by László Révész

Sunday, November 17, 2013

Virtual reconstruction of Simontornya castle

The virtual reconstruction of the castle of Simontornya - a project, which has been in the making for several years - has now been presented with a series of innovative solutions. The castle, which was originally built in the late 13th century, was extensively rebuilt at the beginning of the 16th century, and survived in fragmentary form. The virtual reconstruction was carried out by Pazirik company.  They made virtual reconstruction of the exterior and the interior of the castle, where it is possible to change the timeline and explore the reconstruction of various periods. There is also a virtual time-travel feature, where you can enter a virtual panorama of the present building, going back and forth from the present to the medieval period.

You can reach the reconstructions here:

Reconstruction of the interior courtyard of the castle (various periods)
Simontornya in the early 16th century (with interior reconstructions)
Virtual tour of Simontornya castle, with time-travel feature (click on the clocks to go back in time)

Most recently, a video was presented about the history of Simontornya castle, utilizing the results of all these reconstructions.


You can read more about the castle and the virtual reconstruction on the Sírásók naplója blog and in Altum Castrum Online Magazin (both in Hungarian). More information is available on the website of the museum working in the castle today.


Monday, November 11, 2013

Altarpiece by The Master of Lichtenstein Castle reunited in Vienna

Crowning of thorns, detail.
Esztergom, Christian Museum 
The Belvedere Museum in Vienna is presenting the exhibition Vienna 1450 - The Master of Lichtenstein Castle and his Time, in the Orangerie. The Belvedere is the first museum to devote an exhibition to this outstanding Vienna-based artist who was given the invented name Master of Lichtenstein Castle – a great anonymous painter who numbered among the most important Central European artists of his generation. As the Belvedere website informs: "The precious panels by the Master of Lichtenstein Castle are now reunited for the first time and displayed in the context of important comparable works from international collections. The unidentified painter went down in the annals of art history as the Master of Lichtenstein Castle, named after the knight’s castle near Reutlingen in Baden-Württemberg. The presentation of two monumental altar panels, which in the mid-nineteenth century ended up in Lichtenstein Castle, built by Count William of Württemberg and accommodating a rich art collection, rapidly contributed to the fame of the works. Since then, the œuvre of the great anonymous painter has grown to the impressive number of 23 panels, which were literally torn apart and widely dispersed before 1825, so that the knowledge about their original context got lost. Preserving as many as six panels, the Belvedere now owns the largest holdings of works by this master. The exhibition VIENNA 1450 - The Master of Lichtenstein Castle and his Time is the first effort to reunite the precious panels from Lichtenstein Castle and museums in Augsburg, Basel, Esztergom, Moscow, Munich, Philadelphia, Stuttgart, Tallinn, Vienna, and Warsaw and introduce a documentation of the reconstructed altar."

The exhibition is on view at the Belvedere until February 23, 2014, and is accompanied by a catalogue.

The exhibition also includes two panels of the anonymous master, preserved at the Christian Museum in Esztergom: The Flagellation and the Crowning of Thorns. The images are not available on the website of the museum, so the links will take you to Europeana, where the images are available via the Institut für Realienkunde. You can also find a few other pictures of the Master via Europeana. The six panels in the Belvedere collection are available in the Digitales Belvedere database. I am looking forward to seeing them all together in Vienna!

Photo: Belvedere

Saturday, November 09, 2013

Renaissance art in Hungary: An exhibition in Florence

Andrea del Verrocchio: Alexander the Great
Washington, National Gallery of Art
The exhibition Matthias Corvinus and Florence - Art and Humanism at the Court of the King of Hungary is now on view at the Museo di San Marco in Florence (10 October 2013 - 6 January 2014). The 2008 Budapest exhibition dedicated to the same period in the framework of the Renaissance Year, and the conference held in 2007 at Villa I Tatti lead to the idea of an exhibition to be organized in Florence, to show the impact of Florentine Renaissance at the court of King Matthias (1458-1490). The exhibition was jointly organized by the Budapest History Museum and the Museo di San Marco. 

At this point I can only quote the general presentation of the exhibition from the central website of the project. I plan to come back to the subject once I get a copy of the catalogue.

"Using works of art from a broad range of disciplines - painting, sculpture, ceramics and illuminated codices from various museums both in Europe and the United States - the exhibition sets out to illustrate Hungarian Humanism's roots in Italy and the crucial role played by the dissemination of the Florentine Renaissance style in the country's artistic development, a cultural legacy which has continued to underpin Hungarian culture up to the present day.


Giovanni Dalmata: Portrait of King Matthias
Museum of Fine Arts, Budapest 
The exhibition reconstructs some of the contacts that played a crucial role in determining the Hungarian court's cultural and artistic choices. Thus it illustrates the trends in the king's taste, setting them against the backdrop of the Florentine context of his time, while also endeavouring, by drawing a number of parallels, to identify the possible influence on those choices exercised by Lorenzo the Magnificent and his entourage of thinkers and artists. In this context, special attention is devoted to the libraries of Matthias Corvinus and of Lorenzo the Magnificent, and pride of place is given to the precious illuminated codices commissioned by Matthias Corvinus for his library, now sadly dispersed. Some of these manuscripts, which remained unfinished in Florence on Matthias' death, were subsequently purchased by the Medici.

Some of the most outstanding loans include Matthias Corvinus' throne tapestry from the Hungarian National Museum in Budapest produced to a design by Antonio del Pollaiolo, a marble relief with the portrait of Alexander the Great from the National Gallery in Washington attributed to Andrea del Verrocchio, Matthias Corvinus' Bible from the Biblioteca Medicea Laurenziana illuminated by Monte and Gherardo di Giovanni, the portraits of Matthias Corvinus and Beatrice of Aragon attributed to Giovanni Dalmata (Ivan Duknović) from the Museum of Fine Arts in Budapest and Marliano's Epithalamium from the Biblioteca Guarnacci in Volterra, with a portrait of Matthias by an illuminator from the circle of Leonardo da Vinci." The exhibition also includes Franceso Laurana's exquisite portrait of Beatrice of Aragon from the Frick Collection.

Finally, a few words about the wonderful relief Alexander the Great by Verrocchio, which I selected as the first image for this post. This object best exemplifies the high level of artistic contacts between Florence and Hungary. Giorgio Vasari mentions "two heads of metal, likewise in half-relief; one of Alexander the Great, in profile, and the other a fanciful portrait of Darius; each being a separate work by itself, with variety in the crests, armor, and everything else." He goes on to explain: "Both these heads were sent to Hungary by the elder Lorenzo de'Medici, the Magnificent, to King Matthias Corvinus, together with many other things, as will be told in the proper place." The original bronze reliefs did not survive, but are known from a number of later copies and variants. This indicates that the model of the reliefs was kept at the studio of Verrocchio. The marble relief in Washington is regarded as one of the most faithful copies. The reliefs were more recently analyzed by Francesco Cagliotti in the Villa I Tatti conference volume on Italy & Hungary in the Renaissance. The full bibliography can be found on the website of the National Gallery of Art.



More information on the exhibition can be found on the website of the Museo di San Marco. You can also read about it in The New York Times and in Hungarian daily Népszabadság. A photo gallery of objects on view accompanies the article in La Nazione.

The exhibition is accompanied by a catalogueMattia Corvino e Firenze. Arte e umanesimo alla corte del re di Ungheria, a cura di Péter Farbaky, Dániel Pócs, Magnolia Scudieri, Lia Brunori, Enikő Spekner, András Végh. Firenze, Giunti, 2013.


Tuesday, October 22, 2013

Bethlen 400

Egidius Sadeler II: Gábor Bethlen, c. 1620
This year marks the 400th anniversary of the beginning of the rule of Gábor Bethlen as Prince of Transylvania. To commemorate this, a series of events are being organized both in Hungary and Romania in the Bethlen Memorial Year. The following overview is given by the Institute of History of the Hungarian Academy of Sciences

"400 years ago, on 23 October, 1613, Gabriel Bethlen (1580–1629), the most significant Prince of Transylvania ascended the throne. He had to take over a devastated country, empty treasury and desperate politicians due to the ill-considered policy of his immediate predecessor and the damages of the Long Turkish War (1593-1606). The existence of the Principality of Transylvania was restricted by the Turkish protectorate and threatened by the Habsburg Empire. The situation was even worsened by the political and economic crisis affecting all Europe. Gabriel Bethlen was able to get out of this seemingly hopeless situation with recognizing the possibilities lying just in these desperate circumstances. He created a new, effective team of politicians, a court of high European standards, and with brilliant organizing work he could stabilize the political and economic situation in Transylvania. He connected to the European diplomatic and military processes. He generated a powerful military force, and arranged the situation – having been unresolved for more than half a century – of the Székelys forming the main part of the army. His military actions coordinated with his allies were supplemented with his many-folded diplomatic activity. With his peace treaties he was able to enlarge the territory of the Principality of Transylvania, becoming part of the European alliance system with the Treaties of Hague and Westminster. He was elected and ceremonially acclaimed king of Hungary on 25 August 1620, but later he refused to be crowned which made it possible for him to come to an agreement with the Habsburg Monarch and to keep the Ottoman Empire from gaining more influence and from expanding in Transylvania. From then on, Transylvania became the main support for the political and cultural endeavors of Hungarian estates in the Habsburg Empire. The tolerant religious policy of the protestant ruler made Transylvania a host country again. He provided the training of “up-to-date” intellectuals with founding schools and university scholarships. His multifaceted activity served as inspiration for generations from his age on through the centuries."

I would like to call attention to a few exhibitions and events of the Bethlen Memorial Year.

An exhibition on Gábor Bethlen and his era is currently on view at the Hungarian National Archives.



Opening next month (on view November 12, 2013 - February 2, 2014) is the main exhibition of the memorial year at the Hungarian National Museum. Titled Bethlen 1613, the exhibition is organized together with the Institute of History of the Hungarian Academy of Sciences.

Coming up this week is the international conference Gábor Bethlen and Europe, at Kolozsvár / Cluj (October 24-26, 2013). More information on the website of the organizers, the Transylvanian Museum Society and the Hungarian Historical Institute of the Babeş-Bolyai University, Cluj.




Bonus:  In May 2013, an episode of the PBS-program Antiques Roadshow featured an exceptionally rare object, a diamond marriage pendant associated with the wedding of Gábor Bethlen and Catherine of Brandenburg (1626). The object is part of a series, last seen together at the 1884 exhibition of goldsmith works held in Budapest. One pendant of the series is at the Hungarian National Museum, while another similar object is in the collection of the Museum of Applied Arts, Budapest. (via the Institute of History)
You can read about these jewels in the journal of the museum, Ars Decorativa (vol. 24).

Marriage pendant shown in Antiques Roadshow, source: pbs.org


Thursday, October 10, 2013

A Brussels tapestry in Budapest digitized in gigapixel resolution


Museum of Applied Arts, Budapest
The Museum of Applied Arts in Budapest joined the Google Art Project earlier this year. So far, about 100 objects have been made available in high resolution on the project website - selected from the over 5000 objects already digitized and made available online by the museum. More recently, the museum view function has also been enabled, allowing visitors to look around inside this wonderful Art Nouveau palace of Budapest. Several medieval objects can also be found in the database.

Google digitizes one artwork from each museum with the very high resolution gigapixel technology. When it came to selecting a work from the Museum of Applied Arts, after some discussion with my colleagues, we settled on one of the most spectacular works in the collection: the early 16th century Nativity tapestry woven in the workshop of Pieter van Aelst, and likely designed by Jan van Roome. The dimension and the intricate details of this work made it suitable for the high resolution digitisation - and the results, made available online this week, are quite spectacular.



The Nativity tapestry, originating from the cathedral of Győr, is the most important early Renaissance work in the Museum of Applied Arts. Its size is 275 x 260 centimetres, so it is not particularly large. The field of the tapestry is surrounded by a richly decorated border, and is divided into three parts. The large central field contains the principal decoration of the tapestry: the Nativity, or more specifically, the Adoration of the newborn Jesus. The baby Jesus is depicted laying on the ground, her mother kneeling and praying in front of him. Joseph, holding a candle, is depicted behind the Virgin Mary. Several angels also adore the newborn and two shepherds also appear in the composition. The upper part of the image is occupied by three majestic angels hovering above the vision. This type of depiction reflects the impact of late medieval mysticism, particularly the visions of St. Bridget, who died in 1373. The picture type was popular in Early Netherlandish painting since the early 15th century.

The Nativity tapestry. Budapest, Museum of Applied Arts 

Two further scenes are depicted in the two upper corners of the tapestry: the Annunciation can be seen on the upper right, while the Adoration of the Magi is on the upper left – both complete compositions on their own. Two decorated Renaissance pillars separate the central scene from further depictions on either side: two Sibyls, holding inscribed scrolls are shown on the sides. Their texts refer to significance and mystery of the incarnation: UTERUS VIRGINIS ERIT STATERA CUNCROTU/M (The holy uterus of the Virgin is the ransom for all of us), DEUS NASCETUR EX VIRGINE HEBREA (God will be born of a Hebrew virgin). The border is decorated with finely composed bunches of flowers and fruits.

An exact analogy of the tapestry can be found in the Museo Diocesano in Trento as the first piece of a seven-part cycle mainly depicting Christ’s Passion. The cycle was purchased by Bernardo Cles, the prince-archbishop of Trento (1514 – 1539) from Joris van Lickau, a merchant of Antwerp in 1531. The tapestries were made earlier: the piece showing the Carrying of the Cross features the date 1507, and in another one the name of the leader of the weaving workshop, Pieter van Aelst (ca. 1450 – 1531/1533) can also be read. Pieter van Aelst, however, was clearly not the designer of the tapestry, only the entrepreneur carrying out the costly process of weaving.

The stylistic features of the design of the tapestry point to the direction of Jan van Roome, the most prolific artist of the first two decades of the 16th century (active between 1498 and 1521). He is known as a designer of sculpture, stained glass, seals and tapestry, his most important work being the creation of the funerary chapel of Margaret of Austria in Brou. Documents reveal that he was the most important painter-designer of his time, receiving many other courtly commissions. His activities as a tapestry designer are documented from 1513, when in Louvain the tapestry depicting the miraculous communion of Herkenbald was commissioned from him.

Details of this magnificent work can now be studied up close in front of any computer. The resolution is truly impressive: you can even see how the gold threads were made, which give this work its particular glistening appearance. Go ahead, and browse this and other medieval treasures from Hungarian museums in the Google Art Project!


Wednesday, October 09, 2013

Once more on "Botticelli in Esztergom"


It has recently been stated by the Hungaarian government that new financial sources have been provided for the completion of the restoration of the medieval castle complex in Esztergom, in particular that of the early Gothic castle chapel and the adjoining spaces, which are decorated with frescoes. The 14th century frescoes of the chapel as well as the late 15th century frescoes of the so-called 'Studiolo' have been under restoration since 2000 - an impossibly long time. With the new funds, the end maybe is in sight - the chapel will be accessible again as early as next Spring, while the frescoes of the Studiolo will be on view again in 2015.

Recently, most attention has been given to these Renaissance frescoes, following the sensational claim made by restorer Zsuzsanna Wierdl and art historian Mária Prokopp in 2007 that the figure of Temperantia from a series of the Virtues was painted by the young Botticelli, who was in Hungary during the 1460s. Although disputed soon after the announcement, the authors keep repeating this claim, which has been published in various places - including the acts of the 2007 conference on Italy and Hungary in the Renaissance, held at Villa I Tatti in Florence. I reported on this claim and some response it received in an earlier post. According to an article published this week in Hungarian daily Népszabadság, the authors claim that their attribution of the fresco to Botticelli has gained acceptance and has not been refuted until now. In fact, they now believe that all surviving figures of the Virtues can be attributed to Botticelli. Well, Népszabadság may not be an authoritative source on questions of attribution - but it is definitely wrong on the issue of responses to the Botticelli-attribution. Let's see a few publications on the subject!

Conditions at the Esztergom 'Studiolo' during recent years
First, I would like to call attention on the publications of Mária Prokopp and Zsuzsanna Wierdl. The attribution to Botticelli was first presented at the Villa I Tatti conference held in 2007 - the conference volume has since been published, with texts by both authors on the subject. The authors have also published a Hungarian-language book on the subject, and their arguments have been summarized in a number of other publications, for example in Rivista di Studi Ungheresi in 2012. If you would like just a quick overview, read the article by Mária Prokopp, published in Hungarian Review. In addition to stylistic and historical arguments, the attribution rests on the interpretation of the letters MB incised in the frescoes, supposedly referring to  "(Alessandro di) Mariano, detto Botticelli".

Sunday, October 06, 2013

Gothic Ivories in Hungary

Diptych, Paris, 14th century. Museum of Applied Arts, Budapest
At the most recent update of the Gothic Ivories Project, coordinated by The Courtauld Institute of Art, medieval ivories in Hungarian public collections were also added to the database. You can now look at photos of about a dozen Gothic ivories from the Museum of Applied Arts in Budapest, as well as one single example preserved in the Sculpture Collection of the Museum of Fine Arts. With the 700 ivories added with the most recent update, the database now includes 3800 objects.

It is to be hoped that the next update will add some more objects from Hungary: in particular, it would be great to see the three late Gothic bone saddles from the collection of the Hungarian National Museum. Many other saddles from the period of Emperor Sigismund are already online - including the Batthyany saddle stemming from Körmend in western Hungary (and now at the Museum of Fine Arts in Boston).

There are a few more great ivories in Hungarian ecclesiastical collections - in particular the wing of a diptych at the Cathedral Treasury of Győr (illustrated below). The Gothic Ivories project is of course a great resource for the research of ivory - it helped me to identify a surviving part of the other wing of this diptych, kept today at The Art Institute of Chicago. Hopefully, the wing at Győr can be added to the database soon. In the meantime, we can also find photos of some complete diptychs on the Gothic Ivories Project website, which can help us reconstruct the Győr-Chicago diptych as well: such as this image. (See on this subject the article by Katalin Dávid, published in Ars Decorativa vol. 7 (1982), and available online here.)

Right wing of a diptych with scenes from the Life of the Virgin. Győr, Cathedral Treasury
To read about more medieval ivories once in Hungary, have a look at my previous post about the Fejérváry collection!

Thursday, September 05, 2013

The Church of St. Elizabeth at Kassa/Košice - Review of a monograph

Kassa, Church of St. Elizabeth, southern facade 

In recent years, western scholars have shown a much welcome interest in the art of medieval Hungary. In the past the vast majority of studies were published by Hungarian scholars in Hungarian only, thus having little influence beyond the Hungarian-speaking world. Recognizing the problem, art museums in Hungary some time ago began publishing works in at least one other language besides Hungarian – a relevant case in point is the catalogue of the 2006 Sigismund-exhibition, published in German and French versions as well. Recently, more and more monographic works have been published in English or German – primarily by Hungarian, Slovak and Romanian scholars, but also in increasing number by people for whom this is not native territory. The most recent sign of this is the monograph of Tim Juckes on the church of St. Elizabeth in Kassa (Košice, Kaschau, SK), which is based on the author’s doctoral dissertation defended at the Courtauld Institute of Art, London. He has already published a number of studies about the subject, but now the results of his research are published by a major publisher in the form of a 292 page long monograph. Hopefully, this publishing activity – including the future work of Tim Juckes as well – will eventually lead to a point where this part of Europe will no longer be a terra incognita on the map of medieval Europe.

West facade of the church in the 1846 monograph of Henszlmann
One of the challenges in Hungarian medieval art history is the fragmentary evidence. To get a clear picture a considerable amount of reconstruction is needed. The term “reconstruction” applies in every sense of the word, as much of medieval Hungary and its built heritage were obliterated by the occupation of a large part of Hungary by the Ottoman Turks in 1541. Even greater destruction took place at the time of the sieges of re-conquest in the seventeenth century and during the rebuilding and modernization that took place after. Although the Church of St Elizabeth in Kassa escaped the destruction of the Turkish wars, the original monument was all but obliterated during the late 19th century purist renovation. Thus even here, the first task of the art historian is to virtually reconstruct the original building – this time back to its true medieval stage, which was quite different from that constructed in 1877. 

There is no question that the church of St. Elizabeth, the second building of the parish church of Kassa, is one of the most important surviving medieval churches in the Kingdom of Hungary. The importance of the church has been long recognized: it was the subject of the first book ever written on Hungarian medieval art: Imre Henszlmann’s 1846 study on the medieval churches of Kassa. When Henszlmann first wrote about the building, the late Gothic style of its construction period was seen as an aberration from the classical Gothic standards or, at best, as a preparatory phase for the Renaissance. This led to two mistakes: an early dating of the building which had very little to do with historical reality, and also a drastic rebuilding at the end of the 19th century, according to “true principles of Gothic architecture” (1877-1896). This view of late Gothic art changed only in the early twentieth century with the recognition of the autonomous development in Northern art and with the emergence of the concept of the Sondergotik in German-Austrian scholarship. At this time Kassa, which in 1920 ended up outside the borders of modern Hungary, also received more and more attention, as one of the better preserved medieval urban centres, by both Hungarian and Slovak scholars.
Plan of the church before the restoration


However, the period of King Sigismund (1387-1437) did not enter the focus of research until 1937, when Henrik Horváth completed the first extensive intellectual and artistic history of the age of Sigismund. After World War II, large-scale excavations and reconstruction work carried out in medieval towns such as Sopron and Buda demonstrated the cross-border connections that existed between various Central European centres. Examples include the role of members of the Prague Parler workshop on the church of Our Lady and the royal castle at Buda, or the influence of Viennese ateliers in towns in north-western Hungary like Pozsony [Bratislava, SK] and Sopron. It was only in the 1970s-80s that the importance of the Sigismund period was truly recognized. At that time, more and more attention was paid to the Kassa’s international connections as well. Although the church and its history has been the subject of a lot of research, the medieval building of the church has never been the subject of a monograph until the present work by Juckes. Closest to a monograph is the series of studies by Ernő Marosi, which, however, never appeared in a book form. The selection of this topic by Juckes – likely suggested by the advisor of his dissertation, Paul Crossley – is thus much welcome.


In this new monograph, Tim Juckes first surveys the documentary evidence and the historiography of the church of St. Elizabeth, before embarking on a new analysis of the building and its history. The structure of the book is clear and logical: it helps us to understand the medieval building, virtually restoring it from beneath the layers of 19th century transformations. The first chapter provides an overview of the 19th century rebuilding of the church as well as a brief survey of previous scholarly literature and opinions on the structure. After this the time machine is turned on, and we travel back to the 14th century, to study the history of the town and its parish church, based on a careful analysis of written sources, urban topography, patronage and building lodge. We then start to move forward, following the chronology of construction.





Thursday, August 29, 2013

Italian Trecento Panel Discovered in Hungary

A previously unknown Italian Trecento panel painting went on display today at the Damjanich János Múzeum at Szolnok. The exhibition was opened by Mária Prokopp, Professor Emeritus at Eötvös Loránd University, a noted expert of early Italian painting. Dr. Prokopp provided the following information about the panel to the Medieval Hungary blog:
The panel was discovered in 2010 by the art historian of the Szolnok Museum, László Zsolnay, at the parish church of Kunhegyes. He was able to trace the history of the painting, which comes from a small chapel near Kunhegyes, at Tomajpuszta. This Neo-Gothic chapel has been erected by the Nemes family, and was completed in 1892. The Trecento panel was donated to the chapel around 1900. It stood there until 1945 - after which the chapel was sacked and fell into ruin. From the furnishings of the chapel, only this altarpiece was saved, which was taken to Kunhegyes and forgotten - until it was found by Zsolnay. On the back of the panel, there are two seals proving the legal export of the panel from Italy and its origin from Florence. It was established that the panel comes from the church of Santa Maria a Ricorboli in Florence. Ricorboli is now a suburb of Florence, just south of the Arno. The medieval church there was demolished around 1900, and its original furnishings were sold at the time, to raise money for the new church, built between 1906-1926 (which today still preserves a panel painting of the Virgin and child, attributed to Giotto and his workshop).


Trecento panel from Kunhegyes - Photo by Magyar Nemzet, mno.hu

The panel painting is the right section of a large polyptych, in a modern (Neo-Gothic) frame, and depicts two saints. The one on the right, facing towards the center of the former altarpiece, is St. Dominic. The other saint is a knight, who has been tentatively identified by dr. Prokopp as St. Nemesius, while László Zsolnay proposes that he represents St. Sebastian (with a bunch of arrows in his hand). Other parts of the altarpiece have so far not been identified. It is quite clear that the painting comes from the circle or workshop of Andrea Orcagna, the leading master in Florence after the Black Death of 1348. Mária Prokopp proposed a possible attribution to Jacopo di Cione, while Angelo Tartuferi, curator of medieval art of The Uffizi attributed it to Giovanni del Biondo, when asked by Zsolnay (Tartuferi has since become the new director of the Galleria dell'Accademia). However, the current condition of the painting makes the task of attribution difficult.

Saturday, August 24, 2013

Hungarian Archaeological Journals Online

I would like to call attention to two (actually, three) Hungarian online journals, dedicated to archaeology. The first one is directly relevant to the topic of my blog, as it generally deals with medieval archaeology. Titled Archaeologia - Altum Castrum Online, the magazine is published by the King Matthias Museum at Visegrád, a branch of the Hungarian National Museum. The magazin is edited by Olivér Kovács, and it is coordinated by the director of the museum, Gergely Buzás. The articles report on interesting new discoveries in the field of medieval archaeology, and there is section where longer studies are also published - generally in nicely formatted PDF-files. The only problem is that content is only available in Hungarian. The magazine works together with another online portal, the Hungarian-language műemlékem.hu. This site is a one-stop starting point for getting information on historic monuments in Hungary, complete with user-submitted information, and informative magazine-section and a project focusing built monuments in the Carpathian basin, outside the borders of modern Hungary. The editor of this portal is also Olivér Kovács, who must be quite busy, I imagine. The two websites mentioned so far are important sources of information for the Medieval Hungary blog as well.



The other new e-journal is titled Hungarian Archaeology, and is published by Archaeolingua Foundation, the premier Hungarian publishing house in the field of archaeology. This quarterly journal is published both in Hungarian and English editions, and contains a wide range of studies dedicated to all periods. It is a forum to spread information not only on archaeological research in Hungary, but also on the work of Hungarian researchers working at excavations in various parts of the world. Naturally, there are articles in almost all issues dedicated to medieval subjects. The e-journal is currently in its second year: so far 6 issues have been published online. You can read more about the goals of the publishers and editors here. Go ahead, and browse the journal - you will surely find something interesting!





Thursday, August 15, 2013

New Exhibition Dedicated to Queen Gertrude


The Ferenczy Museum in Szentendre has recently moved into a new building in the center of the town, and this week an interesting temporary exhibition opened there. The focus of this exhibition is the royal Cistercian abbey of Pilis, as well as Queen Gertrude, wife of King Andrew II, who was buried there after she had been murdered 800 years ago. Stone carvings and archaeological finds from the monastery excavated at the site of the ruined monastery are preserved in the museum's collection. 

The exhibition, titled „THE QUEEN TO KILL YOU MUST NOT FEAR WILL BE GOOD...“ Commemorate Gertrude of Merania, 1213-2013 is on view at the Barcsay Room of the Ferenczy Museum until December 31, 2013.






Dr. Judit Majorossy, the curator of the exhibition and Head of Research at the Ferenczy Museum provided the following text for the Medieval Hungary blog. This guest post is illustrated by photos of the exhibition, also provided by the museum.


"In the Middle Ages queens were particularly suitable for considering them as instigators of evil, not only due to their gender but also due to their often foreign origin. If there was discontent against the government, often not the kings were blamed but the bad consultants and, in this respect, queens were believed the most influential above all. In addition, if some queens exceeded their charity role by their husbands and behaved as active, strong women, they frequently became scapegoats. Most of the accusations of tyranny and nepotism can be attributed to their usurpation of male roles."

There were very few events in the course of medieval Hungarian history before the Mongol invasion (1241/1242) that triggered such a big stir in the contemporary European historiography as the murder of Gertrude of (Andechs-) Merania, the first wife of King Andrew II (1205–1235) from the Arpad dynasty. In the light of the present state of research the story of this infamous assassination seems to be clarified, but on the other hand, it is rather still complex.

Gertrude was killed on the 28th of September 1213 in an aristocratic conspiracy, after being the Queen of Hungary for ten years. She came to Hungary as a member of an ambitious Bavarian princely family. Behind the unpopularity of this dominant royal wife in Hungary one might suppose the political headway and influence of the German courtiers in her environment (the usual entourage of a foreign royal consort) that weakened the power of the domestic dignitaries. As a consequence, some noble Hungarians – Reeve Peter the son of Turoy, Simon of the Kacsics clan, and Simon of the Bar-Kalan clan, the son-in-law of the former palatine Banc ban – taking advantage of the ruler's absence being on a campaign in Halychya (the historical Galicia on the territory of present day Ukraine and Poland) and attacked the queen and her retinue supposedly in the royal Pilis forests during a festive hunting. Gertrude was brutally murdered, while her brother Berthold, archbishop of Kalocsa (1207–1218) and a special guest, Leopold VI, Duke of Austria (1198–1230) could hardly escape.


In the light of the contemporary sources, the real motives of this cruel act are unclear and contradictory. In addition, these motives were over-explained in the later Hungarian national history writing and romantic xenophobia. The accusation against Gertrude of helping the violation of Banc ban’s wife by her brother might be a few-decade later popular explanation of the events that was then carried on, while Gertrude’s responsibility for the inner courtly conflicts or the image of a weak-handed Andrew II must be re-evaluated and shaded.

Monday, August 05, 2013

Europa Jagellonica - Exhibiting the Heritage of the Jagiellonian Era



The Europa Jagellonica exhibition has recently finished its run, closing at the third venue, in Potsdam. I had a chance to see the show in Kutná Hora, as well as in Warsaw, and have seen all the publications accompanying it. In the following, I will provide a brief overview and review of this major European project.
As the website of the project informs, the international exhibition EUROPA JAGELLONICA is a joint Czech-Polish-German project and the first exhibition on the European dynasty of the Jagiellonians during the period around 1500, which was of great significance for Europe.

This project has been in the making for a long time. Organized by the Centre for History and Culture of East Central Europe at the University of Leipzig (GWZO), the basis for this project was the interdisciplinary and international research project, "The Significance of the Jagiellonian Dynasty in Art and Culture of Central Europe 1454–1572", which was carried out from 2000 to 2005. Dr. Jiří Fajt (GWZO) is the chief curator of the project, and Dr. Susanne Jaeger (GWZO) is responsible for the coordination. After several unsuccessful attempts, the exhibition finally got the green light as well as European funds, and was realized together by the Czech Republic, Poland and Germany. Hungary - which was originally supposed to have been part of project - did not become an organizing partner and a venue in the end, but contributed several loans to the exhibition.
Detail of the exhibition at Kutná Hora
The exhibition is quite different at all three venues. Even in the planning phase, it was decided that each venue will have a special focus: in Kutná Hora it was silver mining and economic history, in Warsaw the significance of the Jagellonians for Poland, while in Potsdam, the local theme is the marriage policy of the dynasty, and contacts with the Holy Roman Empire. In addition, there are other changes of thematic focus from venue to venue, as well as somewhat different sets of objects. The Jagiellonian period in focus of the exhibition is summarized by the organizers: 
"The time frame covered by the exhibition starts with the coronation of Jogaila (Władysław Jagiełło) in 1386 as King of Poland. Thanks to prudent political alliances, the Jagiellons ascended to the thrones of Bohemia and Silesia in 1471 and of Hungary in 1490. The resulting commonwealth of nations – Europa Jagellonica – spanned vast territories with a total area surpassing two million square kilometres, from the Baltic to the Black and Adriatic Seas. At the same time, strategic marital unions arranged for Polish princesses expanded the family’s influence to include the Reich states – Brandenburg, Braunschweig, Bavaria and Saxony. This unique amalgamation in Central Europe left its mark on not only the political atmosphere there but on the economies of the individual nations, the intellectual culture and social mentality of the day, and the arts. [The exhibition] will highlight the period’s unique circumstance of cultural diversity amidst unity – the coexistence of regional cultures and the formation of a common tradition. From such a perspective, the old Jagiellonian commonwealth becomes a fascinating reference point for reflections on modern times."

Further information about the project is available at several sites, first of all on the website of GWZO. Various flyers of the exhibition - including one in English - are available online from here. The original central websites of the project - www.europajagellonica.com and www.europajagellonica.eu - are no longer online, however, the www.europajagellonica.de provides information on the project. The websites of the various venues also provide information and photos of the exhibition: GASK in Kutná Hora, the Royal Castle and the National Museum (MNW) in Warsaw and the Haus der Brandenburgisch-Preußischen Geschichte in Potsdam all have some information.

Kutná Hora exhibition


The exhibition was the most complete in Kutná Hora. Organized at a perfect venue, the Gallery of the Central Bohemian district (GASK), located in the former Jesuit monastery right next to the church of St. Barbara, the whole town was in effect part of the exhibition. The newly renovated building provided a great location for the exhibition, and it was comfortable to walk through the exhibition. The full list of the sections of the exhibition were unfolded here, which was easy to follow - although contained a few repetitions in my opinion.

Saturday, August 03, 2013

Upcoming medieval exhibitions

In this brief post I would like to call attention to two upcoming exhibitions relevant for the art of medieval Hungary. The exhibitions will focus on the two most important rulers of 15th century Hungary: King Sigismund and King Matthias. There is still plenty of time to make plans to see these exhibitions! More information will be posted here as it becomes available.

Matthias Corvinus and Florence. Art and Humanism at the Court of the King of Hungary
Firenze, Museo di San Marco, 10 October 2013 - 6 January 2014

Marliano, Epithalamium, Milano, 1487
Volterra, Biblioteca Guarnacci, Cod. lat. 5518
The Museo di San Marco will host an exhibition entitled Matthias Corvinus and Florence. Art and Humanism at the Court of the King of Hungary, focusing on the splendid period of 15th century Humanism at the court of Buda and on the powerful personality of King Matthias Corvinus, a keen lover of books and patron of the arts who was a personal friend of Lorenzo the Magnificent and who sourced his illuminated codices in Florence. The exhibition also investigates the many Florentines who flocked to Hungary, such as the mysterious "fat woodcutter" lampooned by Brunelleschi or mercenary captain Pippo Spano, and helped to strengthen the ties between the two Renaissance centres.
The aim of this exhibition is to develop the theme of the relationship that King Matthias Corvinus established with Florence and its artists, its illuminators and indeed with the entire cultural circle of Lorenzo the Magnificent. The exhibition sets out to reconstruct some of the contacts that played a crucial role in determining the Hungarian court's cultural and artistic choices. Thus it will illustrate the trends in the king's taste, setting them against the backdrop of the Florentine context of his time, while also endeavouring, by drawing a number of parallels, to identify the possible influence on those choices exercised by Lorenzo the Magnificent and his entourage of thinkers and artists. In this context, special attention will be devoted to the libraries of Matthias Corvinus and of Lorenzo the Magnificent, and thus pride of place will be given to the precious illuminated codices commissioned by Matthias Corvinus for his library, now sadly dispersed.
The exhibition and the catalogue are curated by Magnolia Scudieri, Lia Brunori, Péter Farbaky, and Dániel Pócs.

More information is available in English or in Italian(summary taken from the Un anno ad Arte 2013 website)



The Council of Constance. 1414 – 1418. A Medieval World Event
Konstanz, Konzil, 27 April - 21 September 2014



From 2014 to 2018, the town of Constance celebrates the 600th anniversary of the Council of Constance, and invites Europe to Lake Constance again. The main event of the celebrations will be a Landesaustellung organized by the Badisches Landesmuseum of Karlsruhe and held at the Konzilgebäude (Council building) in Constance - the actual site of the Council meetings 600 years ago. Major works of Western art and civilisation from the time around 1400/20 and from the great museums of Europe will be on view at Constance. The fifteenth-century world event will come to life again, tangible in its historical significance and potency. The key figure of the Council was Sigismund of Luxemburg, King of Hungary and King of the Romans: a brilliant diplomat who managed to keep the entire western world, from the Atlantic Ocean to the Caucasus, together until the Council could be successfully concluded. The exhibition will naturally showcase a number of important works connected to his personality, and will also feature and important selection of objects from Hungary.
The project leader of the exhibition is dr. Karin Stober.

A website has been set up for the series of events during the next four years, and also for the exhibition itself.



Thursday, August 01, 2013

Poland to digitise medieval manuscripts

Wroclaw, University Library, R 492 
As Medievalist.net reported, Wroclaw University Library in Poland is teaming up with IBM to digitize nearly 800,000 pages of European manuscripts, books, and maps dating back to the Middle Ages. This will include over 1100 medieval manuscripts. Until now, these documents were accessible to only a handful number of students and scientists. Through this digitization project, the Wroclaw University Library can now provide access to this material to anyone via Internet. The project is already in full swing - in the database of the library, currently 674 medieval manuscripts can be accessed. The material is also available via the Europeana portal.

The news gave me a chance to update my list of digitised Corvina-manuscripts (which is a service I maintain, as the official Digital Corvina Library website seems to be defunct). I was able to add a Greek-language Corvina manuscript to the database, which can be browsed in the Digital Library of Wroclaw University (Horologium, R 492). Along with another volume in Toruń, at the Nicolaus Copernicus University Library, as far as I know only these two Corvinian manuscripts preserved in Poland are available online.


To see further Corvinian manuscripts online, navigate to the manuscripts page of the website on the Art of Medieval Hungary!

Sunday, July 28, 2013

Medieval exhibitions in New York

I am currently on vacation in the New York area, and thus I had a chance to explore the museums of New York City a little bit. As always, there are plenty of medieval things on offer here - the following is my recommendation to lovers of medieval art (you can have a look at what NYC had to offer last summer in my earlier post).

The Corvinus dish. Metropolitan Museum 
The Cloisters, the branch of the Metropolitan Museum of Art devoted to medieval art, opened 75 years ago, in 1938. To celebrate the anniversary, there is a special exhibition there, titled Search for the Unicorn. The focus of the exhibition is the most famous set of objects in The Cloisters: the Unicorn tapestries. The exhibition, consiting of about forty works drawn mainly from the collections of the Metropolitan Museum, provides an overview of the subject of unicorns in medieval and Renaissance art and belief. One of the highlights for me was a well-known piece, the magnificent Corvinus-dish with the coat of arms of Matthias Corvinus and his wife, Beatrice of Aragon, showing the unicorn and a maiden. The dish - along with related pieces in the Victoria and Albert Museum and at Berkeley - was made in Pesaro, likely for the wedding of Matthias and Beatrice in 1476. Another object of Hungarian connection on view was a bone saddle from the series generally associated with King Sigismund's Order of the Dragon.

While the exhibition itself is not too large - and the focus of it is part of the permanent display of the Cloisters - it was good to see that the renovation and reinstallation of the Cloisters galleries is now complete, and the works can be enjoyed in wonderful circumstances.

Jean Barbet: Angel, 1475
The Frick Collection 
Accross Central Park from the Metropolitan Museum, at the Bard Graduate Center, a special exhibition also drawn from the collection of the Metropolitan Museum can be seen, dedicated to Georges Hoentschel. Salvaging the Past: Georges Hoentschel and French Decorative Arts from The Metropolitan Museum of Art focuses on Hoentschel as a collector and a ceramic artist. The highlight of the exhibition is his collection, which entered the Metropolitan Museum as a gift of J. Pierpont Morgan in the early twentieth century, and consist largely of medieval objects. This section displays medieval artworks, including sculpture, ivories, and metalwork, and includes one of the finest surviving examples of French Limoges enamelwork: a twelfth-century reliquary container. The most dramatic object, however, is on loan from The Frick Collection: a large bronze angel from Lyon, dated 1475. The exhibition is on view until Aug. 11.


Elevation of the Eucharist, detail from the Della Rovere Missal
Italy, Rome, ca. 1485–90
The Morgan Library & Museum

The Morgan Library & Museum presents and exhibition of medieval manuscripts, titled Illuminating Faith: The Eucharist in Medieval Life and Art. According to the website, "featuring more than sixty-five exquisitely illuminated manuscripts, Illuminating Faith offers glimpses into medieval culture, and explores the ways in which artists of the period depicted the celebration of the sacrament and its powerful hold on society." The exhibition features some of the highlights of the Morgan Library's collection, such as the Stefaneschi Missal or the Farnese Hours, as well as a few medieval liturgical objects. A selection of objects is available on the website. You can read more about the exhibition in the Huffington Post. I would like to mention that a manuscript made in Buda (Hungary) is on display as well: the Kálmáncsehi Breviary and Missal, dating from 1481 (MS G.7).

Finally, I would like to call attention to one exhibition which I have missed: Writing the Word: A Selection of Medieval Latin Biblical Manuscripts in Columbia Collections was on display in Butler Library at Columbia University, until July 5. The exhibition featured codices and fragments from the Rare Book and Manuscript Library (RBML) and the Burke Library at Union Theological Seminary. The manuscripts, which span the period from the eighth to the fifteenth century, demonstrated the range of scripts, formats, and versions in which the Latin Bible circulated during the western European Middle Ages.

Saturday, July 27, 2013

The Route of Medieval Churches

Baktalórántháza
Fresco of Christ
Two years ago, I already reported on the Route of Medieval Churches project, which focuses on medieval monuments in North-Eastern Hungary, and neighbouring regions of the medieval Kingdom of Hungary, which now lie in Romania and the Ukraine. The project has been going ahead during that time, and by now reached another important milestone. This means first of all the publication of an all-new volume, which focuses on medieval churches in the north-eastern region of medieval Hungary, much of which now lies in the Ukraine (the region of Carpatho-Ukraine). The book, titled Medieval Churches from the Tisza valley to the Carpathians has been published both in Hungarian and Ukrainian versions. It treats several well-known monuments, such as the 13th century rotunda of Gerény with its 14th century fresco cycle, as well as a number of newly discovered medieval monuments, including a large number of medieval wall paintings. All of this is the result of research carried out during the last three years, coordinated by the editor of the book, Tibor Kollár. The publication joins the earlier volume, which focused on medieval monuments of historic Szatmár county. PDF-versions of both publications can be downloaded - in Hungarian. It is worth to do so simply for the all-new illustration material contained in these volumes.


Another new result of the project is a completely rewamped new website, which is available in several languages. The website outlines the goals and results of the entire EU-funded touristic and research project, and gives detailed information about the medieval churches of the region. Start browsing in English - it is definitely worth it. Check out such famous gems as the church of Csaroda, long thought to be the most characteristic medieval church from the Arpadian period (before 1301), but now dated to the early 14th century. Have a look at it twin edifice in Transcarpathia, the church of Palágykomoróc - where last year frescoes painted by a workshop known from Csaroda were found. Explore the church of Ákos, the most significant Romanesque monastery church in Eastern Hungary, or the little-known church of Nagybégány.
But most of all, go an explore the region in person - thanks to this EU-project, there is plenty of information available to organize such a trip. As an inspiration, I am including here a few photos taken during my most recent trip in the region.

Ákos, late 12th century church